Peter Woit’s review of a new book about Jim Simons, the mathematician and capitalist who set up the Simons Foundation, which funds math and physics research around the world but principally in the West to the tune of $300 million a year, raises an intriguing question only to supersede its moral quandaries by the political rise of Donald Trump in the US. To quote select portions from the review:
In the case of the main money-maker, their Medallion fund, it’s hard to argue that the short-term investment strategies they use provide important market liquidity. The fund is closed to outside investors, and makes money purely personally for those involved with RenTech, not for institutions like pension funds. So, the social impact of RenTech will come down to that of what Simons and a small number of other mathematicians, physicists and computer scientists decide to do with the trading profits.
Simons himself has engaged in some impressive philanthropy, but one perhaps should weigh that against the effects of the money spent by Robert Mercer, the co-CEO he left the company to. Mercer and his daughter have a lot of responsibility for some of the most destructive recent attacks on US democracy (e.g. Breitbart and the Cambridge Analytica 2016 election story). In the historical evaluation of whether the world would have been better off with or without RenTech, the fact that RenTech money may have been a determining factor in bringing Trump and those around him to power is going to weigh heavily on one side.
This may be the Simons Foundation’s fate but what of other wealthy bodies that accumulate capital by manipulating various financial instruments – the way Jim Simons did – and then donate all or part of them to research? Bill Gates was complicit, as were his compatriots at Silicon Valley, in the rise of techno-optimism and its attendant politics and fallacies, but the foundation he and his wife run today is becoming instrumental in the global fight against malaria. Gates’s Microsoft cofounder Paul Allen has a similar story, as did Jeffrey Epstein, as do many other ‘venture capitalists’ who had to accumulate capital – a super-sin of our times – before redistributing it philanthropically to various causes, benign and otherwise.
If these various organisations hadn’t acquired their wealth in the first place, would their later philanthropy have been necessary? A follow-up: There’s an implicit tendency to assume the research that these foundations fund can only be a good but is it really? Aside from the question of science’s, and scientists’, relationship with the rest of society, I wonder how differently research efforts would be spread around the world if the world had been spared the accumulation-then-philanthropy exercise. If there is a straightforward argument for why there’s likely to be no difference, I’m all ears; but if such an argument doesn’t exist, perhaps there’s an injustice there we should address.