For someone who reads very slowly (a 300-page book usually takes a week), Eric Hobsbawm’s Age of Extremes offered an astonishingly enjoyable experience*. A week after I picked it up at a secondhand books store, I’m 534 pages in and keep going back to it. While Hobsbawm’s celebrated breadth of knowledge intimidated me enough to get writer’s block, the book exhibits just the right level of topical fluency, insightfulness and, fortunately, snark.
My only grouse is that Hobsbawm had to have a separate section on the natural sciences in the book’s last chapter. As a result, it is as if he acknowledges that the unique traits of 20th century science don’t quite fit into the stories of anything else that happened in 1914-1991 – which is disappointing. It requires the reader to assimilate advances in quantum mechanics, relativity, semiconductor electronics and ICT by themselves and not together with how the 77 years panned out politically, economically and socially. Of course, Hobsbawm tries every now and then (in the natural sciences section) to contextualise scientific and technological advancements in issues and narratives of societal development, but this doesn’t quite click.
Nonetheless, Age of Extremes is highly recommended, doubly so because, even if the science section seems like an afterthought, it still offers a carefully considered picture of modern science and its philosophical roots. (While some sections seemed facile, this may have been because I regularly read on these topics.) One paragraph in particular (p. 530) caught my eye: Hobsbawm argues that anti-science beliefs took root in the world because its subjects were becoming increasingly specialised, abstracted, and whose contents were becoming removed further from both common sense and sense experience – and, ultimately, from the common man. He then offers the following:
The suspicion and fear of science was fuelled by four feelings: that science was incomprehensible; that both its practical and moral consequences were unpredictable and probably catastrophic; and that it underlined the helplessness of the individual, and undermined authority. Nor should we overlook the sentiment that, to the extent that science interfered with the natural order of things, it was inherently dangerous.
In these lines, I see the perfect raison d’être of the science journalist. It is the task of the science journalist to dispel the pall of inaccessibility and incomprehensibility surrounding science, to lay out its practical and moral consequences, to inspire confidence in those who would doubt its effects, to invite them to participate in it, and to expose its processes so scientists cannot claim authority over the ignorant. And if Authority perceives a threat to itself emerging from science, it is likelier than not that it is advocating for a scientific idea that is of Authority’s own making and that it is not a ‘natural entity’. In this case, the exposition of the processes of science can be used to challenge Authority.
*I’m sorry Jahnavi, I’ll come to your book next.
Featured image: Eric Hobsbawm. Source: YouTube.